John's proposal that the predestinators could, at least, make everyone an Alpha meets with an immediate rejection by Mond. In an extraordinary lecture, Mond defends the society's repressive control over its people - even the development of deliberately brain-damaged fetuses - in the name of human happiness. Stability, rather than truth or beauty, represents the true human value in this age. But he objects to the poetry on social grounds Shakespeare's tragedies require a dangerous instability, now an outdated concept. Comparing the feelies and Shakespeare, Mond unhesitatingly comes down on the side of Shakespeare. In debating with Helmholtz and John, Mond concedes the validity of their literary loyalties. As someone who controls the dystopian world while remaining aware of its flaws, then, Mond is the perfect character to answer the objections of Helmholtz and John.

Choosing a position of responsibility in preference to banishment - a decision he regrets at times - Mond explains that he consciously took on the duty of making others happy through social engineering. Mond came to an acceptance of dystopian values, he confesses, after a radical youth, during which he experimented with forbidden science. In a sense, this is the conversation both John and Helmholtz have been waiting for - the explanation of everything dissatisfying about the supposedly ideal social system.Īs a World Controller who makes - and, accordingly, can break - the laws, Mond reveals his own anti-social tendencies. In this chapter - the aftermath of the soma riot - Mustapha Mond discusses the importance of happiness and stability, even at the cost of truth and freedom. Bernard panics, but Helmholtz accepts the new life, far from the pressures of conformity. After they discuss the reasons for social control, Mond banishes Bernard and Helmholtz to the Falkland Islands for their role in the riot. In this chapter, John, Bernard, and Helmholtz submit to the judgment of Mustapha Mond.

Sparknotes brave new world chapter 10